Gostak distims the doshes: a phrase coined in 1903 by
Andrew Ingraham.
Nonsense
using known syntax and words (Surrealism), and nonsense using unknown
words with normal syntax (Carroll), or nonsense using known words and
unorthodox syntax (Crouse), or nonsense using unknown words with
unorthodox syntax (Beamer's use of "exotic" symbols). following or not
the phonotactics (CVC pattern and variations) of a known language, or
just pure gibberish that cannot be spoken, like mojibake. symbols that
don't signify beyond the fact that they are marks that don't signify. To
have marks that signify the absence of signification is to raise the
concept of signification to a paradoxical level. And Pursch is doing it
with seemingly normal looking lexis, but whose import remains unknown.
Variations
on a ''senseless'' (but not necessarily meaningless) language string:
‘’Colorless green ideas sleep furiously’’ from Chomsky as famous
example. Philosophical positivism: we should not use meaningless
words... clean up the language.
Nonsense
writings. Examples, procedures. Why today's types are asemic, not just
nonsensical. Not the opposite of sense, but language artifacts whose
sense or nonsense is impossible to declare. They foreground their
materiality, their processes, their otherness, their gestural base,
their primary nature as acts or events. The delemmatization that is
often used to disfigure their solid identities dissolve their forms
towards their concrete, nonspecific origins in proto-semiotic
environments. Nonsense is not the same as meaningless or asemic.
Two
ways of moving towards asemic domain: 1. Senseless sentences and 2.
morphemic deformations or violations. The first because the words when
added up don’t make sense, the second because linguistic items are
subjected to various deformations that we can no longer recognize any
normal word or morpheme.
A
feverish salad of outlandish word combinations that challenge sense and
interpretation. We are no longer in the old realm of explication du
texte that wants to tease out the meanings of a piece. The goal of this
kind of writing is to map out combinatorial possibilities that have not
been allowed or thought of using words that are known or unknown.
Known signs orthodox order, unorthodox order
Unknown signs: orthodox order, unorthodox order
Un/known= statistical, relative familiarity
Signs have lost their center: what restricted their combination; grammar is arbitrary, linguistic identity or value is also arbitrary. ergo: the entry of aleatory, which is not ''chance'' opposite of order, but open order, an order without a center or a master discourse in place. The massive technology now used to control, restrict, and orient the manipulation of signs is geared toward the production of results. It defines the value of signs in the process. As a new dictator, super AI is always a menacing figure in SF. As the new definer of the real, super AI has usurped human perceptions.
Roughly:
1. Orthodox syntax with orthodox combination of known words (general prose)
2. Orthodox syntax with unorthodox to minimally orthodox combination of known words (Margo 1st title, post-semantic)
3. Un/orthodox syntax with un/orthodox combination of un/known words (Beamer, Margo 2nd title, asemic and post-semantic)
4. Un/orthodox syntax with un/orthodox combination of known words (general poetry)
5. Un/orthodox syntax with unorthodox combination of known words (Surrealism, post-semantic)
6. Unorthodox syntax with some unorthodox combination of known words (Mallarme)
7. Unorthodox syntax with unorthodox combination of unknown words (asemia, glossolalia, post-semantic, mojibake)
8. Orthodox syntax with orthodox combination of unknown words (Carroll, proto-semantic, nonsense texts)
9. Zero syntax with zero combination of known words (Ganick, not asemic but post-semantic or proto-semantic)
10. Zero syntax with zero combination of unknown words (pure metaplasm, asemic and post-semantic)
Meaning
can be relatively recognizable up to being severely limited. Unknown
words can include any symbol or paralinguistic item. The distinction
between orthodox and unorthodox may not be easy to fix or is dynamic,
but doesn't mean the difference is totally unwieldy. Asemic,
post-semantic, proto-semantic (invoking other sources of meaning, sound,
tempo, pitch, volume, tone, emphases, etc.)
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