What is Absurdity?
It is easy to oppose it to Law and think that, like following the
Law, nothing is easier to do. Yet, to be absurd is both the hardest and
the easiest to do. Hardest because we always see our actions as
following some universal principle, and easiest because Absurdity, like
the Law we feel we do without effort, is also what we cannot but do
with the smallest effort. The difference is tiny, and it lies in our
belief in whether what we do or not do is founded on our ability to know
the nature and meaning of the action that we choose to do.
Hence, if we say to ourselves, ''I'm going to commit an absurd act''
and think it is equal to saying ''I'm going to do a lawful act,'' or an
act that we assume, under the banner of the rational, follows a rule
like grammar or an ethic or a positive system: then that intention
cannot be absurd. In short, you don't wake up one day and say I will be
absurd. It's not something you intend, the same way that you cannot say,
''Today I will make time flow.'' But equally you can't say I will
follow this or that Law, not because you can't follow a rule or law,
but because, like time, law is what the universe follows whether we like
it or not.
That's
why absurdity is hard: we follow a rule inevitably, whether we are aware
or not, whether we intend it or not. To be absurd is hard because you
need to be outside the universe to do it intentionally, and yet at the
same time the easiest exactly when you want to do it intentionally.
Everything we do, therefore, is the instantiation of Law. And this is
the very basis of Absurdity, not its opposite, that law is inescapable,
so that to try to enact it is what absurdity really is. It is not the
opposite of Law or Meaning. What is absurd is to affirm that this act or
that sentence follows this law or has this meaning. It is not the
affirmation of the Meaningless, but the assertion that the act we do or
words we say follow a rule or meaning we say they do. In short,
absurdity is actually affirming this or that rule or meaning, because we
never know which rule or meaning we act out, and eventually we act out
one or the other, without the need to follow, like the lack of need to
follow Time.
This
affirmation is what is absurd because there is no need to say or think
it, and yet, we inevitably say or think it. What is absurd is that
exactly and to say ''that exactly.'' And this is the reason that, like
in Beckett or Ionesco, reason is itself what is absurd. The very fact of
the inevitability of thinking this or that, sensing this or that, the
very fact that I can't avoid a meaning or a rule in thought and action,
makes my presence in the universe redundant because my thought or
meaning is a superfluity, especially when I think that what I think is a
mirror of the universe or reality. Why does the universe or reality
need a mirror? And yet we are bound to make or be one, simply by being
here and having thoughts or using language.
This superfluity, this excess, this unavoidable doubling, and the
awareness of it, is the beginning of the notion of the Absurd. Or you
may also equally say: the beginning of Thought. Thus, if we get into the
habit of thinking, and feel that this mirroring is smooth and without
paradoxical status, is to avoid or evade vainly what must be, and
absurdly be, a problematic ethic of our attempt at rationality,
especially when that rationality does not see its limits or limitation,
an absolute reason that we feel or we presume we exercise every day with
every word or action, as a matter of course. To be absurd, then, is not
to be irrational, but to be aware both of the superfluity and of the
inevitability of rationality.
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